I have noticed that attending any event or meeting that requires a good amount of translation for me, especially if I am particularly tired, always leaves me feeling ... overwhelmed. Sad, even. I don't begrudge any believer his or her beliefs, but I just wish that there were more people around me with similar beliefs (i.e. non-beliefs) to mine. It would be nice to have someone to direct my questions to who has already been through this and/or figured it all out already. But I know that it is the "figuring out" that makes my program stronger. [\whine]
So my last post was about taking inventory, but by the time I'd written it all out, it seemed too long and I was too tired to go into my actual inventory that I'd worked on. I thought I'd supplement.
A little background ... I have entered into a pre-existing family as a "significant other." We moved in together almost 2 years ago, along with 2 "kids" from a prior marriage. I say "kids" because they are way too old to be considered "kids" anymore, and yet their emotional maturity has not caught up with their actual ages. There really isn't a label for my position ~ I have no parental authority or business, nor do I have any parental relationship or feelings towards them (not good ones, anyways). I'm basically an adult roommate, but I can't even demand good-roommate etiquette because they just don't care and they just don't have to. They're simply living with a parent and doing what "kids" do. I guess.
On top of that, I don't really like kids generally. They can be cute occasionally, but only in very, very small doses, and never when found in adult bodies behaving like tweens/teens. Truly, I think I'd prefer a root canal, and I do NOT make that statement lightly, since me and the dentist don't get along so well either.
Anyway ... I find myself living around, under, in, over, throughout, everything kid-infested. Am I exaggerating? Perhaps, but I am not exaggerating the FEELINGS about it all. Last week, I finally put words to my feelings, which is that I feel like I don't belong ~ like I'm on a strange planet where I do not speak the language, cannot stomach the food, and in fact actually cannot even breathe the same kind of gas this planet calls "atmosphere."
One of the downsides to being with someone in program is that they also know pretty much everything you know, so when I said I don't feel like I belong, the third tradition was pointed out to me ~ that perhaps I don't belong because I say I don't belong.
Well, phooey on you!!! That's what I thought!
Except that it's true. And I realized that after I stopped phooeying and started doing my inventory about all the resentments I have towards these "kids" and having to live with them. There are lots of reasons for the feelings that I have, as well as underlying fears, selfishness, self-seeking and dishonesty. But bottom line is that I do not WANT to belong. Since resentment is our chief offender, and living in it will kill me one way or another, I have to look at my part and change what I can. If I don't want to belong, then I can't very well be pissed off that I don't belong. And yet that is exactly where I find myself ~ all pissed off for getting exactly what I want, which is to not belong. Except, that what I really want is not only to "not belong," but also for there not to be anything to which to belong! I don't want anyone else in my life to belong there either, because I simply don't want that "group" (i.e. family) to exist. Simply put, I want to deprive other people of their Third Tradition right to belong because they say they belong.
But then yesterday I realized another piece of the puzzle. I was just innocently talking to a friend, and I suddenly found myself saying something that I didn't even know! I said that I don't feel like myself anymore ~ that I feel like I've lost myself in the process of moving into this situation where I don't feel like I belong and where I don't want to feel like I belong. Everything that used to be me is gone. And I know that this is completely at my own choice and/or will ~ no one can MAKE me not be me. But I have allowed myself to be consumed by this situation in which I live. And let me tell you, this is NOT a good place to be (the feeling, not the situation)!
Now, I don't not want to be where I am ~ I chose the person I live with because I want to live with this person, period, no questions asked. But, when I made my choice, I had no idea that it would involve as much as it has, nor did I realize that it would consume me as much as it has. As such, I was not prepared to be consumed and have not done anything about having become consumed. I am, I think, the person being eaten by a boa constrictor (from Where The Sidewalk Ends).
At first, I felt quite upset by all of this, which is what happens when you're in columns 1, 2 and 3 of an inventory! But the curse and blessing of step 4 is column 4, because that which is your part, you can change. Nobody did this to me!!! I did this to myself ~ I lost myself in the process. And the solution is quite simple ~ I need to find myself again (and not in a "going to move to a third-world country where I can build huts and dig wells" kind of way). In fact, I haven't even begun to figure out exactly how I'm going to do this, but yet I feel so much better because I have a destination. There may be no map yet, or directions, or even a trip itinerary, but I have a trip, and that is what excites me. I have a solution to my problems, which lies within me.
That, I must say, just makes my inner-engineer sing. Nothing better than a project to sink my teeth into!
Of course, there is still the matter of my resentments towards these "kids" ... ultimately, I know that my character defects are my problem. Anytime anything is bothering me or making me resentful, then there is something in me that has to change. Part of this, I'm sure, is finding myself again and figuring out how to set some boundaries so I can have something that feels like me. But another part is found in steps 6 and 7 ~ simply identifying my offending character defects and behaving oppositely to them.
For my intolerance, I can practice being tolerant of them in my space and in my life.
For my judgmentalness, I can practice accepting them for who they are and how they are. Their journey is none of my business. It is not mine to fix, not mine to manage, and best of all, not mine to screw up.
For my self-righteous anger, I can practice taking a deep breath and re-focusing my thoughts and actions towards myself. Instead of feeling seething mad about something they've done, I can open up my journal and start doing some inventory on myself and my character defects. I can make a phone call to someone in program and talk to them about their struggles that day. I can go to a meeting or find a speaker online to listen to. Like a weed, I can simply not allow the anger to flourish in my brain my picking it every time it starts growing in my head.
For my selfishness, I can practice finding my own project to work on and allowing everyone else to do what they want to do with each other, when they want to do it, how they want to do it. To take it a step further, I can do it without making sarcastic comments or passively aggressively making sure that my unhappiness is known.
For my self-seeking behavior, I can encourage the very thing that I don't want to occur because it interferes with my wants/desires, instead of trying to take preemptive actions to prevent it from happening.
For my dishonesty, I can tell the truth when I am having feelings, but also include the part about what my part is and what I'm going to do to work on my part. Generally, I lie when I'm mad ~ I say everything is fine, knowing full well that I'm not fine. Part of this is because I know that it is my own character defects, so I don't think I have a right to be angry. I can tell the truth that I'm mad, but I can also say that I realize what my character defects are and that I'm going to work on those.
And finally, for my fears ... I can work on all of the above things even though I fear that I'm not good enough or important enough; even though I fear that I won't get enough love or time; even though I fear that I will be last choice or forgotten; even though I fear that, given the ultimatum, I won't be chosen; even though I fear that I will be hurt. I have all of these fears, but they don't have to rule my behavior. I have to believe that I will be O.K., even if any of the above things happen. Otherwise, if I live in all these fears, they may as well be true! If I am acting and feeling as though they are, they may as well be. But at least if I act and behave as though they're not going to happen, I have some shot at not experiencing them, and the latter odds are better than the former.
Monday, November 16, 2009
Saturday, November 7, 2009
inventory
I've been doing a lot of research on inventory lately - reading, listening to speakers about it, etc. I know what a critical part of recovery and program it is. Without inventory, I simply cannot be honest, because the disease in my head keeps me from it. The ONLY way for me to truly be free is to took inside myself, write it down, and admit it to someone else. That's what the Big Book tells me, and that's what my experience tells me. I have been amazed in the past, and will probably continue to be amazed, at just how big, scarey and awful something can feel inside, and at just how small and insignificant that same something can feel when I've written it down on paper and admitted it to someone else. The tricky part is, getting it out on paper and telling someone, since it is still at the big/scary/awful phase when that has to happen.
I often listen to Mark and Dave (AA speakers I have found on xa-speakers.org). They can be a little overly religious for my own tastes at times, but I truly admire their passion for program and recovery, and I love their approach to inventory and working the steps. So much so, in fact, that I don't have much difficultly ignoring the religiousness when it comes out. I have learned a tremendous amount of things from listening to them, and decided this morning to sit down and really do some inventory on my prickliest thorns these days. What an eye-opening experience! I mean, there really isn't anything that I didn't know, but there is something different about putting it all on paper, in one spot, at the same time, for me to look at and to share with someone else.
Column 1 - "who" - this is usually the easiest part. When I did my first 4th Step, this was literally a list of pretty much everyone I could think of - my family, friends, employers (current and past), enemies, etc. If I could think of their name, I put them on the list. I didn't necessarily have something for the next column for every name, but that didn't matter - if I could come up with a name, I wrote it down. Now, however, I just write down whatever or whoever it is that's making me nuts. My thorns.
Column 2 - "why" - I wanted to call this the easiest part, but then I remembered that I already called Column 1 the easiest part. It's a close call which is easier. Column 1 is shorter, so it's going to win I guess. But writing down why I resent, hate, get annoyed by, or am angry with, whatever or whoever shows up in Column 1 is pretty easy to do. Sometimes I can't decide how specific I have to be in this column - do I give a general reason or do I list each and every thing that bothers me? Today I started with the general reason ("they exist"), but then I started listing each and everything that bothers me, only to discover that when I'm annoyed, it doesn't matter why, because it really is simply because they exist! Circular, I admit, but nonetheless helpful, because I realized that there isn't really anything these thorns can do that is going to make me happy. They truly are damned if they do, damned if they don't. And that was good information for me to have.
Also important from Column 2 came my recognition of triggers. These thorns often trigger things from my past that I found to be particularly painful back then. Because of this, every little defense mechanism I have in me goes into high alert when my insides start to suspect that I'm going to re-experience something from my past. And really, while perhaps some boundaries might be called for, nothing that these thorns are doing today is equivalent to what my insides are fearing. That also was good information for me to have.
Column 3 - "what" - this column used to baffle me, but I have found a new clarity to it that seems to make it easier to do. I used to have a hard time distinguishing between what something affects in me and what my part is in something. In addition, when attempting to use the terms from the Big Book (pocketbook, security, sex relations, personal relationship), I seemed to have a difficult time knowing what the differences between some of them were, and/or what relevance any of them had in doing my inventory. Now, however, I seem to recognize that identifying what is affected in me helps me identify what is hurting. It helps me figure out why, exactly, I feel so strongly about any particular thorn - what is it in me that is being pricked by this thorn.
Column 4 - "my part" - what I did to start it or allow it to get out of hand. This becomes a list of my character defects that need to be checked. However, I have to distinguish determining what I did wrong from assigning blame. Sometimes I really am actually to blame for something - perhaps I did something to someone that made them retaliate. Or perhaps it is just what I did to get myself into a particular situation, or even just exacerbate the situation.
But also, sometimes it isn't about blame at all, particularly if I'm the "victim" in the story. In this particular situation, I believe I have 2 options. One, perhaps my part is what I'm doing today to continue or further my victimization. For example, have I taken over for the original bad guy? Am I playing for myself old tapes in my head that someone else recorded years ago? If so, then that's my part!
My second option, according to the Big Book, is to think of those who have harmed me as spiritually ill, and to treat them or think of them, with tolerance, pity and patience. I have added to that list "empathy," because when the Big Book tells me to "pray for someone," I translate that to mean "find my compassion for them." So treating someone who has harmed me, with tolerance, pity, patience and/or empathy, is how I get past my resentment towards that person. Empathy is particularly helpful for me - where someone has abused me or mistreated me - I try to think of what kinds of terrible things have to happen to someone like that to make them want to harm someone in the way that they did. If I can feel pity or empathy towards that person, no matter how bad they are, then I am not feeling anger or resentment towards them. (It doesn't mean that I like them, or forgive them, or anything along those lines ... it just changes the focus so that I can move on.)
So back to my confusion between Columns 3 and 4 - I think my belief before was that if my self esteem was being affected, I thought that "my part" in that particular resentment was that my self esteem was being affected - either because my self esteem was too low, or perhaps that I was just allowing my self esteem to be bothered when it shouldn't have been, etc. But what I came to realize is that Column 3 is the "me" part after the resentment came into play, and that Column 4 is the "me" part before the resentment kicked in.
Both are important, because one makes me susceptible to harm ("my part" - what I do that results in other people harming me or pissing me off), and the other makes me susceptible to causing harm to others (what's affected in me - when my self esteem is affected, I get pissed off and lash out). So if I do a particular thing (Column 4), then a person (Column 1) may do something to me that I don't like and pisses me off (Column 2), which will affect my self esteem (Column 3), causing my character defects (Column 4) to flair up, which sends me right back to the beginning, engaging in character defect behavior (Column 4), resulting in people or things (Column 1) pissing me off (Column 2), hurting my whatever (Column 3), etc., etc., etc.
The way I get out of this perpetual craziness is to find my character defects and work really hard to behave opposite to them. This is particularly difficult when in the midst of the resentment or anger, but I have to be WILLING to do it, even though I don't want to. My instinct is to try to treat, fix or change my Column 3, but that is treating the symptom of the problem rather than the cause of the problem. And left untreated, the cause will continue to do what it does best, which is cause the problem, while I'm trying to stop the leak by scooping out the water with a bucket.
So the leak ... that's my character defects ... that's what I get to when I finally answer the question "where have I been selfish, dishonest, self-seeking and frightened?" That's where I run into my inner two-year-old brat - the one who "doesn't wanna." The one who doesn't wanna share (selfish), won't tell the truth or likes to play pretend (dishonest), tries to take the other kids lollipop or toy (self-seeking) and is scared of monsters or just the dark in general (frightened). Sometimes I think I forget about the little brat - the hall monitor I see often, and the know-it-all as well, but the little brat ... well, she's a sneaky one! And yet quite frankly, perhaps the root of all evil.
I'm feeling a little bit like Sybil now, having just discovered a personality I hadn't previously put a name to. And to have it be a 2-year-old brat at that ... isn't that just the icing on cake?!?!? Never been a huge fan of children, and perhaps this is why ... those things I dislike the most in other people are often mirrors of my worst defects.
I often listen to Mark and Dave (AA speakers I have found on xa-speakers.org). They can be a little overly religious for my own tastes at times, but I truly admire their passion for program and recovery, and I love their approach to inventory and working the steps. So much so, in fact, that I don't have much difficultly ignoring the religiousness when it comes out. I have learned a tremendous amount of things from listening to them, and decided this morning to sit down and really do some inventory on my prickliest thorns these days. What an eye-opening experience! I mean, there really isn't anything that I didn't know, but there is something different about putting it all on paper, in one spot, at the same time, for me to look at and to share with someone else.
Column 1 - "who" - this is usually the easiest part. When I did my first 4th Step, this was literally a list of pretty much everyone I could think of - my family, friends, employers (current and past), enemies, etc. If I could think of their name, I put them on the list. I didn't necessarily have something for the next column for every name, but that didn't matter - if I could come up with a name, I wrote it down. Now, however, I just write down whatever or whoever it is that's making me nuts. My thorns.
Column 2 - "why" - I wanted to call this the easiest part, but then I remembered that I already called Column 1 the easiest part. It's a close call which is easier. Column 1 is shorter, so it's going to win I guess. But writing down why I resent, hate, get annoyed by, or am angry with, whatever or whoever shows up in Column 1 is pretty easy to do. Sometimes I can't decide how specific I have to be in this column - do I give a general reason or do I list each and every thing that bothers me? Today I started with the general reason ("they exist"), but then I started listing each and everything that bothers me, only to discover that when I'm annoyed, it doesn't matter why, because it really is simply because they exist! Circular, I admit, but nonetheless helpful, because I realized that there isn't really anything these thorns can do that is going to make me happy. They truly are damned if they do, damned if they don't. And that was good information for me to have.
Also important from Column 2 came my recognition of triggers. These thorns often trigger things from my past that I found to be particularly painful back then. Because of this, every little defense mechanism I have in me goes into high alert when my insides start to suspect that I'm going to re-experience something from my past. And really, while perhaps some boundaries might be called for, nothing that these thorns are doing today is equivalent to what my insides are fearing. That also was good information for me to have.
Column 3 - "what" - this column used to baffle me, but I have found a new clarity to it that seems to make it easier to do. I used to have a hard time distinguishing between what something affects in me and what my part is in something. In addition, when attempting to use the terms from the Big Book (pocketbook, security, sex relations, personal relationship), I seemed to have a difficult time knowing what the differences between some of them were, and/or what relevance any of them had in doing my inventory. Now, however, I seem to recognize that identifying what is affected in me helps me identify what is hurting. It helps me figure out why, exactly, I feel so strongly about any particular thorn - what is it in me that is being pricked by this thorn.
Column 4 - "my part" - what I did to start it or allow it to get out of hand. This becomes a list of my character defects that need to be checked. However, I have to distinguish determining what I did wrong from assigning blame. Sometimes I really am actually to blame for something - perhaps I did something to someone that made them retaliate. Or perhaps it is just what I did to get myself into a particular situation, or even just exacerbate the situation.
But also, sometimes it isn't about blame at all, particularly if I'm the "victim" in the story. In this particular situation, I believe I have 2 options. One, perhaps my part is what I'm doing today to continue or further my victimization. For example, have I taken over for the original bad guy? Am I playing for myself old tapes in my head that someone else recorded years ago? If so, then that's my part!
My second option, according to the Big Book, is to think of those who have harmed me as spiritually ill, and to treat them or think of them, with tolerance, pity and patience. I have added to that list "empathy," because when the Big Book tells me to "pray for someone," I translate that to mean "find my compassion for them." So treating someone who has harmed me, with tolerance, pity, patience and/or empathy, is how I get past my resentment towards that person. Empathy is particularly helpful for me - where someone has abused me or mistreated me - I try to think of what kinds of terrible things have to happen to someone like that to make them want to harm someone in the way that they did. If I can feel pity or empathy towards that person, no matter how bad they are, then I am not feeling anger or resentment towards them. (It doesn't mean that I like them, or forgive them, or anything along those lines ... it just changes the focus so that I can move on.)
So back to my confusion between Columns 3 and 4 - I think my belief before was that if my self esteem was being affected, I thought that "my part" in that particular resentment was that my self esteem was being affected - either because my self esteem was too low, or perhaps that I was just allowing my self esteem to be bothered when it shouldn't have been, etc. But what I came to realize is that Column 3 is the "me" part after the resentment came into play, and that Column 4 is the "me" part before the resentment kicked in.
Both are important, because one makes me susceptible to harm ("my part" - what I do that results in other people harming me or pissing me off), and the other makes me susceptible to causing harm to others (what's affected in me - when my self esteem is affected, I get pissed off and lash out). So if I do a particular thing (Column 4), then a person (Column 1) may do something to me that I don't like and pisses me off (Column 2), which will affect my self esteem (Column 3), causing my character defects (Column 4) to flair up, which sends me right back to the beginning, engaging in character defect behavior (Column 4), resulting in people or things (Column 1) pissing me off (Column 2), hurting my whatever (Column 3), etc., etc., etc.
The way I get out of this perpetual craziness is to find my character defects and work really hard to behave opposite to them. This is particularly difficult when in the midst of the resentment or anger, but I have to be WILLING to do it, even though I don't want to. My instinct is to try to treat, fix or change my Column 3, but that is treating the symptom of the problem rather than the cause of the problem. And left untreated, the cause will continue to do what it does best, which is cause the problem, while I'm trying to stop the leak by scooping out the water with a bucket.
So the leak ... that's my character defects ... that's what I get to when I finally answer the question "where have I been selfish, dishonest, self-seeking and frightened?" That's where I run into my inner two-year-old brat - the one who "doesn't wanna." The one who doesn't wanna share (selfish), won't tell the truth or likes to play pretend (dishonest), tries to take the other kids lollipop or toy (self-seeking) and is scared of monsters or just the dark in general (frightened). Sometimes I think I forget about the little brat - the hall monitor I see often, and the know-it-all as well, but the little brat ... well, she's a sneaky one! And yet quite frankly, perhaps the root of all evil.
I'm feeling a little bit like Sybil now, having just discovered a personality I hadn't previously put a name to. And to have it be a 2-year-old brat at that ... isn't that just the icing on cake?!?!? Never been a huge fan of children, and perhaps this is why ... those things I dislike the most in other people are often mirrors of my worst defects.
Monday, November 2, 2009
autonomously, with harmony
The Fourth Tradition:
One of my favorite visuals, which came from a pre-school teacher, is the concept of a bubble. Everyone has a bubble around them, and it is my duty to stay inside my bubble and to keep myself out of other people's bubbles.
My bubble is my personal space - my business, my life, me. I have to maintain my bubble. Sometimes this means that I have to work really hard to be an independent person - making my own decisions because they are the right decisions for me, not because I think it is a decision that someone else wants me to make, or because I think it will make someone else happy (or even just "not mad at me"). It means that I have to be self-governing ... choose what I want to do, follow up with myself and keep myself on track. This is a responsibility that I have in order to be a fully-functioning individual in recovery. I have to keep pressure on the inside walls sufficient to hold my bubble shape, whatever shape it is that I might choose.
But like everything else in recovery, there is a balance to be found! I have to be autonomous, except in matters affecting the group as a whole. This means that my bubble can't be so big that it's popping or squishing other people's bubbles. It means that I can't harm others; that I can't limit other people's options; that I have to consult my higher power (in this particular case, it is either my conscience or the twelve traditions) before I make a decision. It also means that I have to be flexible in my decision making - because when I want something, I can't just bulldoze ahead. Sometimes what I want is not something I can have ... not if I want to be in recovery, that is. Not if I want to live a life that I consider to be worthwhile. It is independence with consideration.
I should note that above I said that I need to speak up when someone else is affecting the group as a whole, not when just affecting me. This is not entirely accurate, depending on how you classify it. If someone is poking at my bubble, I do have the responsibility to stop it - it is part of being autonomous. I have to either ask them to stop poking my bubble, or move my bubble out of poking range. As always, it is just about finding a balance - protecting my bubble while still allowing others to have theirs. My bubble is no more important, or less important, than anyone else's, and I can't expect other people to restrict their bubble just to make me more comfortable.
The trick, I think, is perhaps checking with another bubble owner (my sponsor) to see if what I'm perceiving is accurate - am I being poked? Is someone infringing on my reasonable bubble space? If so, then should I ask them to stop or just relocate my bubble so I can't be poked anymore? And if I ask them to stop and they don't, then I just move. I have to protect my bubble, but without damaging anyone else's - even if the other bubble is "in the wrong."
Unfortunately, protecting my own bubble is not always as easy as it may seem. Sometimes it can be one of the hardest challenges for me. Now, I can tell someone to take their poking-ass finger to someone else's bubble any day of the week, so long as the offender is not actually there in front of me. While I'm in the shower at home, for example, I can come up with a lengthy "let me tell you how it is" speech fit for royalty. But in person, in the moment, I often prefer not to say anything. (And that would be "prefer" in a "please don't make me" kind of way.) I can usually recognize when those times are (unfortunately after-the-fact), because those are the times that I find myself giving the speech in the shower (the day after).
Of course, equally important with keeping my own bubble in check, I also have to let everyone else have their own bubble. My fingers poking into another person's bubble will destroy their bubble, and if I don't respect other people's bubbles, how on earth can I expect to keep mine in tact???
This is also an area I often struggle with ... my tendency to poke other people's bubbles ... and usually I do it in the name of being "helpful." The fourth tradition lets me make my own mistakes - to learn from them and to grow from them. But inherent in the ability to make my own mistakes is letting other people make their own mistakes - to learn from them and grow from them.
Particularly important in this area is resigning from the Traditions Police Squad. The traditions are guidelines, not rules. I read somewhere (can't remember where) that with the traditions, "we are asked to be obedient to the unenforceable." There are few things that make my hall monitor more crazy than this! I'm supposed to obey something that no one else has to?!?!?!?!? Absolutely. Sucks, but it's true.
I just have to remember that I follow the traditions because I want to be the kind of person who does those kinds of things - I want to be a better person! (Not "better than", just "better.") I cannot aim to follow them because of what it is going to get or do for me, and certainly not because following them will somehow make other people follow them. If those are my reasons, then I will never be satisfied because it will never work.
However, if I follow them simply because I want to be the kind of person who doesn't pop other people's bubbles, then it's totally obtainable. And obtainable is important when talking about goals. It may be a lofty goal at times, perhaps, but obtainable nonetheless. Because popping other people's bubbles, even if in an effort to prevent them from popping someone else's bubble, still pops bubbles.
And last but not least, I also have the responsibility to speak up if someone else is affecting the group as a whole. Not in a "traditions police" kind of way, but in a "speak up, say my peace, and then let them do as they may" kind of way. This is not as difficult for me as speaking up for myself, because I like to represent the little guy, but depending on the force against which I'm speaking, it can be difficult. I just have to remember that we are but only a sea of bubbles ... a pokey object in the area is dangerous for all! But I cannot make anything happen - I have a duty to make an honest effort, but not to succeed at all costs.
Ultimately, I really need practice in all of these areas - being autonomous, letting other people be autonomous, not affecting the group as a whole, and speaking up when I see the group as a whole being affected. The thrill is in the chase ... or in the float, perhaps, in the case of bubbles. Enjoy the float ... it's all there is.
Each group should be autonomous except in matters affecting other groups or A.A. as a whole.I find that there are four prongs to the fourth tradition ... 1) I have to be autonomous; 2) I have to let other people be autonomous; 3) In my autonomy, I can't go so far as to affect the group as a whole; and 4) In letting other people be autonomous, I have a duty to speak up when their autonomy is affecting the group as a whole (affecting the group as a whole, not just me - see #2).
One of my favorite visuals, which came from a pre-school teacher, is the concept of a bubble. Everyone has a bubble around them, and it is my duty to stay inside my bubble and to keep myself out of other people's bubbles.
My bubble is my personal space - my business, my life, me. I have to maintain my bubble. Sometimes this means that I have to work really hard to be an independent person - making my own decisions because they are the right decisions for me, not because I think it is a decision that someone else wants me to make, or because I think it will make someone else happy (or even just "not mad at me"). It means that I have to be self-governing ... choose what I want to do, follow up with myself and keep myself on track. This is a responsibility that I have in order to be a fully-functioning individual in recovery. I have to keep pressure on the inside walls sufficient to hold my bubble shape, whatever shape it is that I might choose.
But like everything else in recovery, there is a balance to be found! I have to be autonomous, except in matters affecting the group as a whole. This means that my bubble can't be so big that it's popping or squishing other people's bubbles. It means that I can't harm others; that I can't limit other people's options; that I have to consult my higher power (in this particular case, it is either my conscience or the twelve traditions) before I make a decision. It also means that I have to be flexible in my decision making - because when I want something, I can't just bulldoze ahead. Sometimes what I want is not something I can have ... not if I want to be in recovery, that is. Not if I want to live a life that I consider to be worthwhile. It is independence with consideration.
I should note that above I said that I need to speak up when someone else is affecting the group as a whole, not when just affecting me. This is not entirely accurate, depending on how you classify it. If someone is poking at my bubble, I do have the responsibility to stop it - it is part of being autonomous. I have to either ask them to stop poking my bubble, or move my bubble out of poking range. As always, it is just about finding a balance - protecting my bubble while still allowing others to have theirs. My bubble is no more important, or less important, than anyone else's, and I can't expect other people to restrict their bubble just to make me more comfortable.
The trick, I think, is perhaps checking with another bubble owner (my sponsor) to see if what I'm perceiving is accurate - am I being poked? Is someone infringing on my reasonable bubble space? If so, then should I ask them to stop or just relocate my bubble so I can't be poked anymore? And if I ask them to stop and they don't, then I just move. I have to protect my bubble, but without damaging anyone else's - even if the other bubble is "in the wrong."
Unfortunately, protecting my own bubble is not always as easy as it may seem. Sometimes it can be one of the hardest challenges for me. Now, I can tell someone to take their poking-ass finger to someone else's bubble any day of the week, so long as the offender is not actually there in front of me. While I'm in the shower at home, for example, I can come up with a lengthy "let me tell you how it is" speech fit for royalty. But in person, in the moment, I often prefer not to say anything. (And that would be "prefer" in a "please don't make me" kind of way.) I can usually recognize when those times are (unfortunately after-the-fact), because those are the times that I find myself giving the speech in the shower (the day after).
Of course, equally important with keeping my own bubble in check, I also have to let everyone else have their own bubble. My fingers poking into another person's bubble will destroy their bubble, and if I don't respect other people's bubbles, how on earth can I expect to keep mine in tact???
This is also an area I often struggle with ... my tendency to poke other people's bubbles ... and usually I do it in the name of being "helpful." The fourth tradition lets me make my own mistakes - to learn from them and to grow from them. But inherent in the ability to make my own mistakes is letting other people make their own mistakes - to learn from them and grow from them.
Particularly important in this area is resigning from the Traditions Police Squad. The traditions are guidelines, not rules. I read somewhere (can't remember where) that with the traditions, "we are asked to be obedient to the unenforceable." There are few things that make my hall monitor more crazy than this! I'm supposed to obey something that no one else has to?!?!?!?!? Absolutely. Sucks, but it's true.
I just have to remember that I follow the traditions because I want to be the kind of person who does those kinds of things - I want to be a better person! (Not "better than", just "better.") I cannot aim to follow them because of what it is going to get or do for me, and certainly not because following them will somehow make other people follow them. If those are my reasons, then I will never be satisfied because it will never work.
However, if I follow them simply because I want to be the kind of person who doesn't pop other people's bubbles, then it's totally obtainable. And obtainable is important when talking about goals. It may be a lofty goal at times, perhaps, but obtainable nonetheless. Because popping other people's bubbles, even if in an effort to prevent them from popping someone else's bubble, still pops bubbles.
And last but not least, I also have the responsibility to speak up if someone else is affecting the group as a whole. Not in a "traditions police" kind of way, but in a "speak up, say my peace, and then let them do as they may" kind of way. This is not as difficult for me as speaking up for myself, because I like to represent the little guy, but depending on the force against which I'm speaking, it can be difficult. I just have to remember that we are but only a sea of bubbles ... a pokey object in the area is dangerous for all! But I cannot make anything happen - I have a duty to make an honest effort, but not to succeed at all costs.
Ultimately, I really need practice in all of these areas - being autonomous, letting other people be autonomous, not affecting the group as a whole, and speaking up when I see the group as a whole being affected. The thrill is in the chase ... or in the float, perhaps, in the case of bubbles. Enjoy the float ... it's all there is.
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